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The Indwelling of the Spirit


Bill Hall

Few people would question the fact that the Holy Spirit in some way dwells within the Christian. Paul wrote to the saints in Corinth: "What? know ye not that your body is the temple of the Holy Ghost which is in you..." (I Cor. 6:19). He further wrote, "Now if any man have not the Spirit of Christ, he is none of his" (Romans 8:9). There is considerable disagreement, however, as to how the Spirit dwells within a Christian. It is not our aim in this short article to deal with that issue, but we do want to suggest three facts that must be remembered as one studies the question.

(1) The age of miracles is past. The only people in the gospel age who ever performed miracles were those who either received the baptism of the Holy Spirit (Acts 2:1-4; 10:44-46) or received spiritual gifts through the laying on of the apostles' hands (Acts 8:5-23; 19:1-7). No one receives either of these today. The purpose of the miracles was to reveal and confirm truth (I Cor. 2:7-13; Mark 16:19,20). Since all truth has been revealed (John 16:13) there is no further need for miracles. One's conclusion, therefore, concerning the indwelling of the Spirit must be compatible with this fact.

 (2) The Christian is led by the Spirit through the scriptures, the word of God (Psa. 119:105; II Tim. 3: 16,17; Eph. 3:3,4). He does not have some inner voice, separate from the scriptures, that somehow guides him into infallible conclusions in relation to truth and right. Nor is there anything in the scriptures that suggests that God's providence somehow works through the indwelling of the Spirit. Consequently, one makes a serious mistake if he interprets his feelings or subjective thinking as some kind of message provided by the indwelling Spirit.

(3) Statements concerning the indwelling of the Spirit were not placed in the scriptures as problems to be wrestled with. They were placed there for one's assurance and consolation. A Christian sustains a very close fellowship with deity — so close that it can be said that he dwells in deity and deity dwells in him. In persecution, trials, temptations, and death his recognition of this close relationship sustains him and helps him to become triumphant in Christ. The apostles never felt the need to explain how this indwelling takes place. Pentecostalism and other misconceptions concerning the Holy Spirit force the Christian of this generation to be concerned with this problem. If, however, statements concerning the indwelling of the Spirit become primarily to him a problem to be wrestled with; if his obsession with the "how" of the Spirit's indwelling blinds him to the "fact" of that indwelling, he makes a serious mistake and may fail to find the joy and consolation that should be gained through the Lord's promise.

Differences will continue to exist, but a constant remembrance of these three facts should protect any one of us from dangerous conclusions in relation to this question.

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